Originally from the Northern KY area (right across the Ohio River from Cincinnati), I moved to Louisville, KY to attend the University of Louisville where I studied Biology and Philosophy. After developing a genuine love for the study of Philosophy, I entered a Bioethics Masters program before transferring to the University of Colorado, Boulder, where I completed my MA in Philosophy and Graduate Certificate in Women and Gender Studies. I then entered a PhD program in Philosophy at the University of Western Ontario in Canada, where I am also a member of the Rotman Institute of Philosophy and was previously part of the Time to Attach research team. I am currently serving in an elected position on the Graduate Student Council of the American Philosophical Association for a two year term, where I also serve as Secretary.
My research falls within the following areas:
Feminist Philosophy, Bioethics, Philosophy of Illness, Social and Political Philosophy, LGBTQ+ Philosophy.
I also have research interests in:
Digital Ethics and AI, Animal Ethics, Family and Reproductive Ethics, Psychiatric Ethics, Epistemology of Testimony, Aesthetics, Philosophy of Film, and Ancient Philosophy (especially Aristotle).
Outside of reading, writing, and teaching philosophy, my passions involve craft beer (occasionally dabbling in brewing), following politics way too closely, and traveling around the world (especially to see live music). I am also an avid consumer of podcasts, Star Wars nerd, horror film aficionado, and very proud cat mama.
Questions I Work On:
What limits (if any) can we justify imposing on "free speech" policies? What are the appropriate aims and scope of such policies?
Is it legal discrimination to deny adoptive parents the same benefits as biological parents? If so, how do we conceptualize that discrimination and how do we rectify it?
What are "microaggressions," and what sorts of harms do they cause to their recipients?
Can we attribute moral responsibility for complicity in structural injustice(s), even where an agent hasn't casually contributed to the injustice (or, when their casual contribution is difficult or impossible to trace)?
Why are bisexual people routinely excluded from LGBTQ+ activism, and how do these erasures and exclusions harm bi people? How can we identify practices that contribute to bisexual erasure and what can we do to undermine them?
What sorts of oppressive epistemic practices are at work in the #MeToo movement, and what impact do they have on victim/survivors and their decisions whether or not to bring forward testimonies of sexual violation?
How should we understand the moral relationships between human and non-human animals?
Is virtue possible for oppressed people? Are virtue friendships possible across oppression?
Western University | 2017-present
PhD Candidate, Philosophy
University of Colorado, Boulder | 2016-2017
MA in Philosophy, Graduate Certificate in Women and Gender Studies
University of Louisville | 2010-2015
BA in Biology, BA in Philosophy
Minors in Psychology, Humanities, Women and Gender Studies